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Gyeonghoeru Pavilion(National
Treasure No. 224).
This pavilion, built on the
pond west of Gangnyeongjeon,
the king's living quarters,
was where the king threw feasts
for foreign envoys or his court
officials. The name means that
the king is capable of handling
national affairs only when he
has the right people around
him, it was used on joyous occasions.
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¡ã A pattern designed with
"wind-blowing"
holes on the banister of the
upper floor of the pavilion.
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| Gyeonghoeru, a pavilion located on a pond
to the west of the living quarters, was
built as a venue for feasts for foreign
envoys and for the king and his court officials.When
Gyeongbokgung was constructed, a small pavilion
was built there, but in 1412(the 12th year
of King Taejong), the pond was enlarged
and a pavilion of the current size was built.
This pavilion tilted, so it was rebuilt
during King Seongjong's reign(r. 1469-1494).
At the time, the stone pillars were decorated
with dragons and flowers. During Yeonsangun's
reign(1494-1506), The hills called Mansesan
were created on the other two smaller man-made
islets decorated with artificial flowers.
All those were burned down in a fire during
the Japanese Invasions(1592-1598). Although
the pavilion disappeared, kings would periodically
officiate at rites to pray for rain at the
pond until Gyeongbokgung was rebuilt in
the late 19th century. |
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This old photo shows the Throne
Hall Compound seen from Gyeonghoeru
Pavilion from the collections of
the National Museum of Korea.
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A sculptured dragon excavated from
the Gyeonghoeru Pavilion site.
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The view at night of Gyeonghoeru
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The snowscape around Gyeonghoeru
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| The current Gyeonghoeru
Pavilion was built in 1867 (the fourth year
of King Gojong). Other rebuilt structures
in Gyeongbokgung were burned down at various
times, but Gyeonghoeru Pavilion remained
intact. A wall encircled the pond, but it
was torn down during the Japanese occupation
(1910-1945). The wall on the north and east
side were restored in 2004 and 2005 respectively.
Sculpted animals sit atop the front railing
stones on three stone bridges leading to
the pavilion ; this is to ward off evil
spirits. |
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A blueprint of Gyeonghoeru Pavilion.
This illustrates the layout of the
pavilion according to the 36th hexagram
in the Book of Changes(Iching). |
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Before the reconstruction
of Gyeonghoeru, a man named Jeong Hak-soon
prepared a diagram to explain the floor
plan of the pavilion on the basis of the
Book of Changes. The diagram states that
Gyeonghoeru was built on the principle of
6-6 to suppress fire. Six symbolizes a large
amount of water in the octal system of numerical
notation and the number of spaces and building
materials follow the principle of 6. The
cosmic principle applied to the construction
of Gyeonghoeru, as recorded in this diagram,
is as follows:
Jeong Hak-soon defined the pavilion's surface
as a structure of three imbedded rectangles
around a core, a basic diagram of the Book
of Changes. This is the mysterious diagram(Hetu),
which is said to have appeared in ancient
China. Two dragons handling water and fire
were placed to the north of the pavilion,
symbolizing spring water that overwhelms
fire. |
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The upper level of Gyeonghoeru.
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The upper level of Gyeonghoeru.
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